Rare Books – Expect the Unexpected 5

Wet Monday, Henry VIII Falls in the River, and the Ogre of Smeeth, all funded through the Bank of Sweets.

For our fifth visit to the ECA Illustration students’ Notgeld project we enter the world of myth and legend. Many of the German towns used local legends to illustrate their Notgeld, and several of the students went the same way.

Monika Staachowiak:

For my notgeld project I was inspired by Polish traditions and folklore.
The first notgeld with domination 10pln represents – Lajkonik.
The Lajkonik is one of the unofficial symbols of the city of Kraków, Poland. It is represented as a bearded man resembling a Tatar in a characteristic pointed hat, dressed in Mongol attire, with a wooden horse around his waist (hobby horse). It is the subject of the Lajkonik Festival that takes place each year on the first Thursday after the religious holiday of Corpus Christi. Integral part of the celebration is a great street parade. It demonstrates the victory of Krakow’s residents over the Tatars.

The second notgeld with domination 20pln represents Śmigus-dyngus also known as lany poniedzialek, meaning “Wet Monday” in Polish.
It is celebrated on the first Monday after Easter, and the way to celebrate is actually really fun: you need to pour water on other people.
Traditionally, the boys need to pour water over girls, and they also need to spank them with pussy willow branches, and girls do the same to boys. It is believed that the girl that is most wet or the one that received most amounts of water, has more chances to get married.

The third notgeld with domination 50pln is representing – Masqueraders (carolers).

In the Polish tradition, during the Christmas period, carollers dressed up and walked in the villages from house to house with wishes of prosperity in the New Year. The carolling group wore mascarons, which was often accompanied by comic and frightening scenes and performing various kinds of pranks to spectators. The whole spectacle was accompanied by the atmosphere of general cheerfulness.

Polish folklore. Monika Stachowiak

Petra Wonham:

My Notgeld notes are based on tales of King Henry Vlll in Tudor Hitchin, I have used a variety of techniques to print them such as lino, riso and letterpress, and I have kept to a simple colour palette. The denominations are based on money used in Tudor times.
[Henry VIII used to hunt in the countryside around Hitchin. The Notgeld illustrates the local tale that he fell in the river – either because he tried to vault over it and his pole broke, or he fell off his horse during the chase]

King Henry VIII visits Hitchen, Hertfordshire. Petra Wonham.

Tiggy Wilkes:

Designs inspired by folk tales and superstitions from my home county, Norfolk. The Black Shuck, a werewolf who roamed the coast, The Pedlar of Swaffham who dreamt he found treasure in his garden, and The Ogre of Smeeth who occupied a forest for many years until he was slayed. I created them in an old 18th century style, as if they were warnings and tales to inform the locals at the time.
Created using letterpress and lino relief printing.

Norfolk folklore. Tiggy Wilkes

 

Our apologies for including this final entry in this post, where it seems not to belong. We had hoped to pay more attention to examples of Notgeld using interesting units of currency.  In post World-War I Germany some Notgeld was produced in unusual materials, including compressed coal dust, and many of the students thought about  their currencies very carefully.  You may have noticed Zhaoyang Chen’s Bank of Rabiland, in a previous post, counted in ‘Caro[t]s’, Naiomi Sun’s Utopian money is issued in units of time, and Rosie Cockrell’s Sheffield runs on units of forks. We thought that Zoe Zhou’s Bank of Sweets took the biscuit!

Zoe Zhou

For me this project is characteristic of time which reminds me of my childhood. In the set every note is quite different because I tried to show different side of that period. One of them is about the lovely children having sweets, rather than money, I believe sweets are valued by them. The other two are about my hometown and my favourite place to go with my parents, the aquarium.

Bank of Sweets. Zoe Zhou

Rare Books – Expect the Unexpected 4

Lace, Forks, The Arctic Monkeys and Golf

This is the fourth in our series of posts based on the current exhibition in the Library Gallery, and the project by Edinburgh College of Art Illustration students, based on the album of Notgeld, emergency money, from the early 1920s.

The original German Notgeld was produced for local use, which was frequently reflected in the design. In an earlier post we looked at student Notgeld which was inspired by landscape and heritage. In this post we feature the work of the students who celebrated local industry and popular culture, often humourously.

Rosemary Cockrell

The city my Notgeld are fo

The Goffr is Sheffield. The notes show different cultural aspects of the city. For example, one of my notes uses the colours red and blue to symbolise Sheffield’s two football teams. The note is a pentagon to reflect the shape of the team badge. One of my other notes is shaped like a Henderson’s Relish bottle, which is a sauce made in Sheffield. My final note is shaped like the Peak District logo.

Notgeld for Sheffield. Rosie Cockrell

The currency I made for the city also expresses an important part of the city’s history. It is inspired by the shape of a fork which symbolises Sheffield’s stainless steel industry.

Bank notes usually have prominent figures featured on them so I included some well-known celebrities who are from Sheffield. I chose Sean Bean, Jessica Ennis-Hill and the Arctic Monkeys.

 

Jade Hollick

I chose to explore the history of the lace industry in Nottingham looking at the importance of its role within the economy.

Nottingham Lace. Jade Hollick.

Gee Watson

I based my Notgeld on Leith, an industrial area with a lot of history and culture. Inspired by the variety of styles, colours and collectable nature of the University’s collection, I decided to create more abstract, palm sized notes. Using print and mixed media I explored the texture, sound and energy of the area that I call home.

Leith, in texture, sound and energy. Gee Watson

Young Lee

My work is about my favourite activities to do in Busan, South Korea, which is my hometown.

I have invented this special currency that can be used to pay for sports.

Notgeld for Busan, South Korea. Young Lee.

Alison Laing

My Notgeld notes are an example of what the currency may be like if Scotland gained independence. I took a more humorous approach when exploring themes of architecture, royalty and famous Scottish figures whilst using a strict colour palette of blue, white and black.

Currency for an independent Scotland.

 

The exhibition includes a few items which are unexpectedly humourous, for a University Library.  The one which perhaps best complements this group of student Notgeld is the humourous poem about golf The Goff.  This, incidentally, like Gee Watson’s Notgeld, is set in Leith.  It records, in mock-heroic verse, a match between a young Edinburgh lawyer and a bookseller, on Leith Links.  In the passage reproduced below they see a group of senior players – the great and the good of Edinburgh – described as if they were the heroes of legend.

We are not sure whether ‘Golfina’, the goddess of golf, is present in modern Leith.

The Goff

 

No One Expects the Spanish Inquisition

And nor should they in this case! Although the author of the above volume is a Torquemada he is, in fact, Juan de Torquemada, uncle to Grand Inquisitor Tomas de Torquemada.

What makes this item interesting then? Well it’s not often the complete provenance of a book is known, especially one dating from 1485, however Questiones evangeliorum tam de tempore quam de sanctis from the Clement Litill collection is one such item.

It was first owned by William Scheves, second Archbishop of St Andrews from 1478 until his death in 1497. He gifted it to the friary library of the Domincans of Edinburgh. It was likely there that the horn title label, on the front of the book was added. This label strongly suggests that the book was held in a lectern library where the book would have been stored on a long, sloped reading desk with the cover upper most.

After the looting of the friaries of Edinburgh in 1559 it found its way into the hands of Clement Litill. His reputation as a collector would have seen the looters making a profit from their salvage of the libraries.

From there it went to the Kirk and Town Council of Edinburgh in 1580 along with the 275 other volumes that Litill bequeathed. This collection formed the first library of the University of Edinburgh, where it has been held ever since.

All this means that since the book was gifted to the Dominicans it has not moved more than a mile for almost five centuries!

Oh Christmas Tree!

Main Library Christmas Tree

Christmas has well and truly arrived at the Main Library with the installation of a 12 foot Christmas tree. This year we decided to use images from the CRC collections to decorate the tree – a selection of images (taken by the Digital Imaging Unit) was printed and library staff crafted them into beautiful paper decorations. The tree was then decorated by Exhibitions Officer, Emma Smith.

There is a poster on display next to the tree explaining what the images are, but if you’re unable to visit you can take a look at them after the jump… Continue reading

Musical Marginalia in Textus Logices

 We are delighted to be sharing a guest blog post by Elizabeth Cary Ford and Vivien Estelle Williams of Glasgow University who have recently been studying the marginalia of item De.8.83 in the CRC collections.

James Douglas’ copy of Thomas Bricot’s Textus Logices and its musical marginalia

Kenneth Elliott, the late eminent scholar, identified a basse danse written in the margins of a sixteenth-century book. The existence of the score of the basse danse was quite a well-known fact in academia; but the original source for it was not. We are pleased to say that we have been able to track the book in which the marginalia appears to the University of Edinburgh Special Collections, item De.8.83. The field of the basse danse in Scotland is certainly understudied, and we hope this finding will add a piece, however small, to the wider picture.

Basse danses were very popular in Europe in the fifteenth and sixteenth century. This type of dance probably originated in Burgundy. It quickly travelled to other European courts and was certainly known in Scotland after King James V’s second marriage in 1538 to Marie de Guise, if not before. It is reasonable to assume that this basse danse was part of the repertoire of the French musicians who travelled with the queen.

Kenneth Elliott transcribed the tune from the source and shared it with John Purser, who published a portion of it in Scotland’s Music. Elliott described the tune as “[a]n anonymous instrumental composition possibly of Scottish authorship and related to the basse-danse is recorded in an early-sixteenth-century source”. According to Purser’s note, the book was passed from Hector Boece to Theophilus Stewart and to James Douglas. This is confirmed by an inspection of the book, as well as the University of Edinburgh’s records of the book.

All we knew about this dance was that it was marginalia, and that Kenneth Elliott was the first person to call attention to it. Thanks to Dr Theo Van Heijnsbergen and Dr Nicola Royan we discovered that the volume in question was a little publication by Thomas Bricot: Textus Logices, c. 1513.

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The author of the book, Bricot, from the diocese of Amiens, studied in Paris during the late 1470s, where he went on to teach philosophy. His major publications were dedicated to the discipline of logics, as is our Textus Logices. The small volume, re-bound in the nineteenth century, was possibly intended as a teaching aid or a textbook; 136 beautifully-printed leaves on the subjects of logics, as well as Aristotelian and Porphyrian works. The various handwritings of the marginalia, and in the flyleaves and end-papers show that the book has passed through various hands.

Amongst the calligraphies and signatures a few are more clearly discernible: on the title-page there is a “Codex Hector Boethi” and a “Hethor Bethius”. Hector Boece, c.1465–1536, was born into a prominent Dundonian family. He was a historian and the first principal of the University of Aberdeen. He most probably came in contact with Bricot’s publication in Paris as a student at the Collège de Montaigu. The annotations in the volume are extensive, which may well indicate the mark of an informed reader. We doubt whether Boece would have written the score himself, as given his known persona a casual treatment of a book would be unlikely.

SAM_4600 - Copyedinburgh 019

On the fly-leaves are other ownership marks; this may indicate they were added after binding. Theophilus Steuart is mentioned in the Fasti Aberdoniensis as a “gramaticus”, as well as the Analecta Scotica, as “Maister theophelus stuart, master of the gremer skuill of ald Aberdeen”. This Aberdeen connection links Steuart with Boece, as both were based at King’s College.

It could be that James Douglas, potential source of the tune, was the Earl of Morton (c. 1516 – 1581) as he had dealings with the University of Aberdeen. David Stevenson points out that “The general assembly in 1574 requested that the then regent, the 4th Earl of Morton, to take orders that doctors may be placed in the Universities and stipends granted unto them”.

2014-02-10 11.07.03 SAM_4595 2014-02-10 11.06.12

The book contains two sections of musical notation. The first is a snippet of what could be a basse danse. The dance in full is scribbled in the back of the book, between annotations. The handwriting of the score would appear to date from the sixteenth century. Does this mean the dance was current and popular at the time? Did James Douglas himself compose it? As there is no searchable index of tunes for basse danse, unfortunately we have not been able to verify whether or not the tune was known and popular. What comes as no surprise is that French music was popular in Scotland in the sixteenth century, owing to the cultural ties of the Auld Alliance.

This marginalia is early evidence for the basse danse in a Scottish source, no matter who the author may have been. We will never know why this dance was scribbled in the fly-leaves of a philosophical treatise. It would be nice to think that, perhaps, the tune was popular amongst the students of the University of Aberdeen as a dance or a song – maybe we could picture a young James Douglas jotting it down, as his mind wanders, while at his desk during a lecture on logics!

For our finding and assistance with it we wish to thank: Denise Anderson, Francesca Baseby, Warwick Edwards, Luca Guariento, David McGuinness, Nicola Royan, Evelyn Stell, Theo Van Heijnsbergen, Janet Williams, Allan Wright.

This piece is dedicated to John Purser, our druid in the West.

Elizabeth Cary Ford Research Profile

Vivien Estelle Williams Research Profile