Category Archives: Library

Archival Provenance Project: Emily’s finds

My name is Emily, and I’m the second of the two archive interns that are currently working on the Dc and Dk collections. I’m a part-time Masters student in the History, Classics and Archaeology department, and I’m just finishing up the first year of the Late Antique, Byzantine, and Islamic Studies course, which is an interdisciplinary degree. As you might imagine, that covers quite an eclectic range of subjects, and I have a variety of different research interests coming from a History and Literature background. During my degree, I spend quite a lot of time in the History and Divinity schools, so this internship was especially appealing as it’s allowing me to put my (limited) Latin skills into practice!

Emily working on the Dc sequence in the CRC Reading Room.

I did my undergraduate degree at the University of Edinburgh, so I’d previously used the Centre for Research Collections to look at some books related to Machiavelli and the Lothian Health Archives, but I hadn’t conducted any individual research there myself. I did have a session there in recent weeks independent from my internship as part of a seminar on Islamic esotericism, so I got to look at some of the CRC Arabic and Persian collections, which proved to be absolutely fascinating. They actually have an edition of the Quran that would fit into the palm of my hand – it’s best not to think too hard about the logistics of creating something like that – years of work and immense eye strain, no doubt. I’ve also spent a little time in various archives around Edinburgh, including the Royal College of Physicians on Queen Street, so I was fairly familiar with reading rooms beforehand.

We’re now four months into the project, and we’ve just last week completed the Dc collection, which proved to be a fascinating look into the history of Edinburgh and of the University itself. Coming from a Literature background, I’ve been especially enamoured with some of the more famous names to be featured in the Dc collection, including Percy Bysshe Shelley, Robert Burns, and William Wordsworth. Many of the volumes we looked at include sheafs of letters, files, and correspondence, some of which were from some of the more famous names of the day. I’m sure Maddie can attest to me spending ages poring over various letters and such that I’ve stumbled across.

Some interesting letters and poems by Burns, Shelley and Wordsworth respectively.

Thus far into the internship, Maddie and I have come across some fascinating books, including books on alchemy, science, and the history of the University, and my interest was piqued by the sheer amount of books in the collection that were written in Icelandic. However many you’re thinking, I can guarantee that there were more, including a saga on Nordic kingship. Exactly how the University accumulated so many Icelandic books is a mystery that I’m still working on, but it’s a fascinating discovery. I also stumbled across a version of Julian of Norwich’s ‘Revelations of Divine Love’ dating to approximately the seventeenth century, a woman whose life I find particularly interesting – an East Anglian anchorite and English mystic dating to the fifteenth century. Tucked away in the collection there was also a letter regarding the marriage of Mary, Queen of Scots to the French dauphin, which was, in all likelihood, contemporary. And as someone who has a particular interest in the history of medicine, I also found some interesting paraphernalia relating to the invention of anaesthesia, including a photo of the first child to be born whilst their mother was anaesthetised during the birth.

I always like stumbling across photos tucked in the volumes, especially in collections of letters, as I feel like it gives a sense of the person who wrote them. In one collection of letters, there was a photo of an old soldier and aristocrat, alongside other personal effects donated by his family (including an invitation to the Duke of Wellington’s funeral and Queen Victoria’s coronation!). Another volume was written by a student here in the early twentieth century, and included photographs of his regiment – all of whom were fellow students at the University as well. As such, it really gives a sense of who created these volumes and what was important to them – in this case, he wanted to commemorate his friends and brothers.

Photos and illustrations have been particularly prominent within this collection, whether it’s scribbled doodles in old textbooks (not so different from more modern student notes) to scientific diagrams illustrating different theorems. I’ve found a variety of different illustrations within the Dc collections, ranging from quick scribbles to beautifully detailed fly-leaf illustrations – so detailed, in fact, that it took me a while to figure out that it wasn’t printed.

Hand-drawn or printed? Hand-drawn, it turns out.

With the prevalence of scientific notes in the collection, many of the volumes also featured detailed illustrations which were used to explain various biological, chemical, and physical concepts. Many of these works were by the more famous scientific names associated with the University – and at the very least, names that a visitor to the King’s Campus would be familiar with, such as Joseph Black and Colin Maclaurin. A particular favourite of mine was a volume on metaphysics that had moveable parts to help explain different concepts.

Three different scientific diagrams, all with moveable parts.

One thing that these particular collections have in abundance is minute books from various clubs and societies associated with the University. Although seemingly slightly tedious, Dk.1.4 proved an especially interesting find, as someone had taken the time to illustrate the minutes. One such event that was recorded was an impromptu sledding session down Carlton Hill, where one of the party ended up in the University infirmary shortly afterwards.

Sledding down Carlton Hill. An age-old saga.

Minute book illustrations.

And as a final note, there was an especially interesting aspect to these sorts of illustrations in the collection – the use of colour! Some of the volumes in particular felt like they’d been coloured in only yesterday – despite being at least three hundred years old. How they managed to keep it looking so pigmented is beyond me – and in any case, I’m sure it would be of interest to the art students.

This volume dates to 1771, if you can believe it!

We’ve got a little over a month of the project left, and I’m excited to see what we’ll discover in the Dk collection. One thing’s for sure – it’ll be incredibly interesting!

Bicentenary of Sir Walter Scott’s ‘The Abbot’

This week marks the bicentenary of Sir Walter Scott’s twelfth novel The Abbot, published in Edinburgh on 2 September 1820 and in London two days later. Alone among the Waverley Novels, it was presented not as a stand-alone narrative but as the sequel to an earlier volume, The Monastery, which had appeared just six months earlier. Set in the early years of the Scottish Reformation, The Monastery had sold well but had disappointed many readers and reviewers. Criticism was directed, in particular, at the pivotal role played by the ghostly White Lady, guardian spirit of the House of Avenel. Contrary to widespread belief, Scott rarely resorts to the supernatural, and his use of the White Lady struck many as an incongruous Gothic throwback.

The White Lady appearing to Halbert Glendinning, engraved by Charles Heath after Richard Westall (Corson P.3000)

Genesis

Scott later hinted that the decision to set a second novel in the Reformation stemmed from frustration with the relative failure of The Monastery and a determination to show that the period provided fertile subject-matter. Accepted by most of his biographers, this account has been called into question by Christopher Johnson, editor of the recent Edinburgh Edition of The Abbot (2000). Johnson shows that the contract for a sequel was signed before the completion of The Monastery, and that Scott had simply found that he had enough narrative materials for two novels. The idea of depicting the imprisonment of Mary Queen of Scots at Loch Leven Castle—The Abbot’s central episode—had occurred to Scott as early as summer 1817.
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Centenary of Hamish Henderson

Yesterday a plaque was unveiled at the School of Scottish Studies Archives celebrating the centenary of Hamish Henderson, who was born in Blairgowrie on 11 November 1919. As a songwriter, song-collector, poet, and political activist, Henderson is widely acclaimed as the father of Scotland’s post-war Folk Revival. He was appointed as a lecturer and research fellow at the newly founded School of Scottish Studies in 1951, where his fieldwork and his many writings, both academic and non-academic, provided a major catalyst for the movement.

Just part of Edinburgh University’s Hamish Henderson Archive

The Papers of Hamish Henderson (Coll-1438), amounting to over 60 boxes of material, are one of Edinburgh University’s most important archival collections. Original manuscripts by Henderson in the collection include poems, songs, essays, articles, talks, lectures, letters to the press, and translations. There are also fieldwork notes, including many transcripts of songs, and a wide range of materials relating to Henderson’s work for the School of Scottish Studies. Henderson’s political life is reflected in papers connected to the Campaign for Nuclear Disarmament, the Anti-Apartheid movement, and the Campaign for a Scottish Assembly. In addition, there are a number of personal papers, including materials relating to Henderson’s service in the Second World War.

There is extensive incoming correspondence from major figures in the worlds of literature, folk music, and scholarship, illustrating the extraordinary breadth of Henderson’s interests and the extent of his influence. There are letters from:

Writers such as George Mackay Brown, Helen Cruickshank, Ian Hamilton Finlay, W. S. Graham, Tom Leonard, Norman MacCaig, Hugh MacDiarmid, Naomi Mitchison, and Tom Scott
Singers, songwriters and musicians including Martyn Bennett, Shirley Collins, Lizzie Higgins, Ewan MacColl, Jean Redpath, Jean Ritchie, Jeannie Robertson, Peggy Seeger, and Pete Seeger
Folklorists and song-collectors including Margaret Bennett, John Lorne Campbell, Peter Kennedy, A. L. ‘Bert’ Lloyd, Alan Lomax, Iona and Peter Opie, and Duncan and Linda Williamson
Figures from the world of screen and theatre including Joan Littlewood, Dolina Maclennan, and Jonathan Miller
Historians and cultural commentators such as Richard Hoggart, Tom Nairn, E. P. Thompson, Philip Toynbee, and Raymond Williams.

There are also numerous manuscripts of songs collected by or submitted to Henderson, as well as original verse by writers including Joe Corrie, T. S. Law, Norman MacCaig, Hugh MacDiarmid, Naomi Mitchison, and Tom Scott.

There is further material of Henderson interest in other archival collections held by Edinburgh University Library, including letters from Henderson to Helen Cruickshank (Coll-81), Maurice Lindsay (Coll-56), Michael Sharp (Coll-1492), and Hugh MacDiarmid (Coll-18). Considering the pair’s much publicized disagreements on the role and significance of folksong, there is a surprising wealth of Henderson materials in our MacDiarmid Collection. Together with 70 letters from Henderson, there are manuscripts of poems and songs by Henderson, including the anti-Apartheid anthem ‘Rivonia’, an impassioned plea for the release of Nelson Mandela.

For more information on the Papers of Hamish Henderson see:

Paul Barnaby
Acquisition and Scottish Literary Collections Curator

Fifty Years of ‘An Orkney Tapestry’

This year marks the fiftieth anniversary of two of George Mackay Brown’s landmark publications, An Orkney Tapestry and A Time to Keep. While Brown was already well established as a poet, these works made his reputation as a master of prose.

Unusually, An Orkney Tapestry was a commissioned publication. In late 1967, literary agent Giles Gordon approached Brown on behalf of Victor Gollancz publishers to inquire whether he might be interested in writing a general guide to his native Orkney. Although it was not the kind of work that appealed to Brown, Gollancz were offering a generous advance, and it presented an opportunity of visiting parts of the Orkney archipelago that he had not previously seen. The manuscript that Brown eventually submitted, however, was very far from a conventional guidebook. Instead, in An Orkney Tapestry, Brown wove prose, poetry, and drama together to commemorate the stories and traditions that had forged the character of the islands and their inhabitants.

The book consists of six sections: a polemical sketch of contemporary Orcadian life; a history of the ‘ghost village’ of Rackwick; a retelling of crucial episodes from the Orkneyinga Saga; an essayistic account of Orkney folklore; a short story-like evocation of a ballad singer’s performance at the Renaissance court of Earl Patrick Stuart; and a play ‘The Watcher’ concerning the apparition of an angel in an everyday Orkney setting.

Brown’s intention was to stress the importance of stories in creating a community and holding it together. A community cuts itself off from these formative stories at its own peril (p. 23), and Brown feared that the life of contemporary Orkney was increasingly meaningless (p. 19). An Orkney Tapestry is as much a jeremiad as a celebration. Time and again, Brown rails against progress–or rather a dogmatic, utilitarian ‘religion’ of Progress–as a ‘cancer’ that ‘drains the life’ out of ‘an elemental community’ (p. 53). He laments the loss of the old Orcadian speech and the uniformity created by compulsory education and the omnipresent new media of radio and television. With An Orkney Tapestry, he hopes to reawaken Orcadians to their history and traditions, and to inspire them to return to their life-giving roots.

Edinburgh University Library hold a much-corrected MS draft of An Orkney Tapestry (Gen 1868/5) together with a fair copy with instructions for a typist (Gen 1868/4).

: Part of MS draft of ‘An Orkney Tapestry’

: Fair copy of same

We also hold George Mackay Brown’s letters to fellow poet Charles Senior (E2000.11), in which he traces the genesis of An Orkney Tapestry. In a letter of 28 December 1967, Brown tells Senior that he has been commissioned to write ‘a book about Orkney’. It is not ‘the kind of thing I like doing’ but should ‘bring in a couple of hundred quid or so’. On 8 January 1968, he reports that his usual publisher Chatto & Windus have reluctantly granted him permission to write for Gollancz, but Brown is unsure ‘whether I’ll be good at that sort of thing or no’. By 13 January, his doubts have grown: ‘I’m not good at patient research and reappraisal and I have no idea where the drift of history is taking the Orcadians’. He hopes to hit upon some ‘valid & original way’ to tackle the commission. On 20 January, he declares that he is determined, at least, not to write ‘some kind of a glorified guide book’. By Candlemas Day (2 February), the book is clearly beginning to take shape. It will be ‘highly impressionistic’ and entirely free of statistics: ‘I shun figures and tables as I would the devil’. He is planning a chapter on Rackwick, and a section contrasting a medieval or renaissance bard with the contemporary Orkney poet Robert Rendall. By 9 February, he reveals that he has been working on the ‘Orkney book’ all week, and has finished the first draft of the chapter on Rackwick (‘interlarded with poems’). This has left him ‘with a flush of achievement’, though he suspects that closer scrutiny may discover ‘a hundred flaws’. On 16 February, he laments the difficult of translating (‘or, rather, freely adapting’) Norse heroic verses for the third chapter of An Orkney Tapestry. These ‘stretched all my faculties to the utmost’ but ‘it’s good for writers to tackle something hard now and again’. Unfortunately, the correspondence with Senior is suspended at this point, as Senior was now, in fact, living close by in Orkney. These few letters, however, give a vivid impression of how An Orkney Tapestry swiftly evolved from impersonal commission to personal vision.

Within a fortnight of publication, An Orkney Tapestry had sold over 3,000 copies. One of its first readers, composer Peter Maxwell-Davies was so transfixed by Brown’s prose, that he was inspired to move to Orkney and make it his base for the rest of his life. Edinburgh University holds manuscript librettos for three works that Brown wrote for Maxwell-Davies: Apples and Carrots (MS 2846/4/2), Lullaby for Lucy (MS 2843/8/1), and Solstice of Light (Gen. 2134/2/4).

Another enthusiastic reader was veteran poet Helen B. Cruickshank. We hold Cruickshank’s well-thumbed copy of An Orkney Tapestry (JA3388), inscribed on the title-page by Brown and by artist Sylvia Wishart (whose illustrations for An Orkney Tapestry first brought her to prominence). There is also a brief letter from Brown on the half-title page, congratulating Cruickshank on the receipt of an honorary M.A. from Edinburgh University. A further letter from Brown in our Helen Cruickshank Papers (Coll-81) grants Cruickshank permission to quote a line from An Orkney Tapestry in her memoir Octobiography (Montrose: Standard, 1976): ‘Decay of language is always the symptom of a more serious sickness’. What Brown says of the decay of Orcadian speech (An Orkney Tapestry, 30), Cruickshank applies to the decline of her native Scots (Octobiography, p. 77).

: Helen B. Cruickshank’s copy of ‘An Orkney Tapestry’

: Title page of Helen B. Cruickshank’s copy of ‘An Orkney Tapestry’

The commercial success of An Orkney Tapestry was largely matched by critical approval. Seamus Heaney praised it as ‘a spectrum of lore, legend and literature, a highly coloured reaction as Orkney breaks open in the prisms of a poet’s mind and memory’ (Listener, 21 August 1969). For J. K. Annand, it was ‘one of those rare books which capture and convey the essential character of a place’ (Akros, January 1970). Not everyone, however, was entirely convinced. Robin Fulton, in the New Edinburgh Review (November 1969), felt that the problems raised by Brown ‘deserve more serious treatment than can be afforded by polemics and jeremiads’ and wondered ‘how closely in touch’ Brown was ‘with the way of life he professes to reject’. Brown rails against progress as a ‘new religion’ but ‘in fact who does in 1969 naively accept such a belief?’ (p. 6). Similarly, Janet Adam Smith felt that ‘Mr Brown is a far better poet than preacher and some of his diatribes on the present run too glibly’ (Times, 12 July 1969).

No such doubts were expressed about Brown’s second major publication of 1969, A Time to Keep, his second short-story collection after A Calendar of Love (1967). Alexander Scott wrote that Brown ‘gives more fundamental insights into our common humanity in even the shortest of his stories than will be found in a hundred full-length fictions of the conventional kind’ (Lines Review, 28 March 1969). Janice Elliot described him as a ‘precise, poetic, and dazzling writer’ (Guardian, 7 February 1969). Paul Bailey wrote the stories ‘often brought me close to tears’ and that there ‘are few writers alive today with the courage to be so simple and direct, or with the talent—the sheer, unforced talent—to lighten up the most humdrum detail’ (Observer, 2 March 1969). Even Robin Fulton, despite some reservations about the volume as a whole, declared that its strongest tales were ‘among the finest stories written by any Scottish writer’.

We do not hold any manuscripts or working papers relating to A Time to Keep. We do, however, have Norman MacCaig’s personal copy of the volume, signed by MacCaig on the half-title page.

: Norman MacCaig’s copy of ‘A Time to Keep’

: Norman MacCaig’s signature on his copy of ‘A Time to Keep’

For further information on our Papers of George Mackay Brown, see:

Scottish Literary Papers

Sources (other than previously cited)

George Mackay Brown and the Philosophy of Community

George Mackay Brown: The Life

The Making of Orcadia: Narrative Identity in the Prose Work of George Mackay Brown

George Mackay Brown: A Survey of his Work and a Full Bibliography

Anniversary of Andrew Lang

March 31 marks the 175th anniversary of the birth of one of Scotland’s most prolific and versatile writers, Andrew Lang (1844-1912). The author or co-author of 249 volumes, Lang worked in fields as varied as anthropology, folklore, classical scholarship, Scottish history, poetry, drama, and children’s writing. As a perennially in-demand journalist, he also penned articles and reviews on an almost daily basis.

At the Centre for Research Collections, we hold a suitably diverse collection of 35 letters (Coll-732) from Andrew Lang to a number of literary and professional colleagues. The publications mentioned in these letters convey the full breadth of Lang’s interests: controversially pro-Jacobite studies of Mary Queen of Scots and Charles Edward Stuart, translations from Homer, an epic poem on Helen of Troy, a history of Oxford University, a study of three French Romantic poets, and anthologies of ballads and folktales.

Although many of the letters are brief and business-like, they provide a vivid glimpse into the daily labour of a Late Victorian professional writer. There are letters asking magazine editors what they pay contributors; thanking his literary agent Hughes Massie for a cheque; requesting transcripts of historical manuscripts held by the British Museum; offering advice to young authors; submitting work on behalf of protégés; accepting or declining invitations to address clubs and societies; and turning down commissions when over-committed or short of inspiration.
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Plaque Unveiled to Edinburgh University’s First Nobel Prize Winner

Today, at the Hermitage of Braid, Principal Peter Mathieson will unveil a plaque commemorating Edinburgh University’s first Nobel Prize winner, physicist Charles Glover Barkla (1877–1944). Barkla is one of a dozen figures being honoured in this year’s round of Historic Environment Scotland’s Commemorative Plaque Scheme. The plaque will be mounted at Barkla’s former home of Braidwood, which is currently the Visitors Centre for the Hermitage of Braid Nature Reserve.

Born in Widnes, Lancashire, Barkla studied at University College Liverpool, and occupied a number of academic posts in Cambridge, London, and Liverpool, before being appointed to Edinburgh University’s Chair of Natural Philosophy (Physics) in 1913. He held the chair until his death in 1944, playing a prominent role in instituting honours degrees in pure science and developing the honours school of physics.

Barkla was awarded the 1917 Nobel Prize for Physics for his ground-breaking work with X-rays. Barkla conducted experiments that demonstrated that X-rays could be partially polarized, thereby proving that they were a form of transverse electromagnetic radiation with properties similar to light. With the First World War still raging, the announcement of the 1917 Nobel Prize was delayed until 12 November 1918. Barkla’s Nobel Banquet was held on 1 June 1920, and he gave his Nobel Lecture on 3 June 1920.

Edinburgh University Archives hold Barkla’s Nobel Prize citation (E96.23; see images below), together with a collection of congratulatory letters and telegrams from fellow scientists (E96.10). Our Barkla Papers (Coll-296) also contain lectures and lecture notes (E91.105).

Barkla’s Nobel citation

Barkla is also commemorated by a plaque on the University of Edinburgh’s Institute of Geography building (formerly occupied by Natural Philosophy). See here for more information:

https://www.ed.ac.uk/about/people/plaques/barkla

Sydney Goodsir Smith Stands for Rector

In 1951, students voting for a new Rector of Edinburgh University faced a choice between a quite extraordinary range of candidates. The election of actor Alistair Sym in 1948 had put an end to a long tradition of electing career politicians or military men. This time, in the wake of Sym’s success, nominees included Nobel-prize winning scientist Sir Alexander Fleming, novelist Evelyn Waugh, music hall entertainer Jimmy Logan, and politician and spiritual leader, Sir Sultan Muhammed Shah, Aga Khan III.

Also on the ballot was Lallans poet Sydney Goodsir Smith, who had come to prominence three years earlier through his collection Under the Eildon Tree, one of the major works of the Scottish Literary Renaissance. Edinburgh University Archives have recently purchased a copy of Smith’s campaign leaflet, adding to our major collection of Smith papers (Coll-497).

Smith was born in New Zealand but moved to Scotland in 1928 when his father Sir Sydney Alfred Smith (1883-1969) was appointed Professor of Forensic Medicine at Edinburgh University. Smith himself began a medical degree at Edinburgh University but soon abandoned it to study Modern History at Oxford. The ‘Message from the Candidate’ in the campaign leaflet alludes to his brief Edinburgh career:

During my short and somewhat hectic time as a medical student here, I must have been inoculated with the bug of not exactly ‘study’ so much as just ‘being a student’, for I seem to have remained a student, of one thing or another, ever since.

Smith thus presents himself as ‘a real student’s rector’, who, unlike his ageing and out-of-touch rivals, will provide an ‘effective student voice’ on the University Court. There is a second strand to his campaign, however, which voters may have struggled to reconcile with his stance as a spokesman for student interests.

The ‘Message from the Candidate’ also states that Smith’s nomination is:

single evidence of the increased regard held for Scottish literature – too long the Cinderella of Scottish life and thought – by the student body of what used to be Scotland’s capital in fact as well as name

The leaflet, in fact, foregrounds Smith’s literary credentials. The cover photo portrays Smith in his study, resplendent in a smoking gown, and surrounded by tottering piles of books. Beneath the caption ‘Sydney Goodsir Smith: Poet, Scholar, Artist, Wit’ are endorsements from major literary figures of the day, Edith Sitwell, Neil M. Gunn, Duncan Macrae, Sorley Maclean, and Hugh MacDiarmid.

Conspicuously, the least political endorsements are placed first. Sitwell claims that ‘it would honour poetry should [Smith] be elected’, Gunn declares that ‘to vote for a Scots poet of so rare a vintage as Sydney Goodsir Smith I should find irresistible’. For actor Duncan Macrae, Smith is alone among the candidates in possessing ‘the distinction of genius’. Maclean too credits Smith with ‘creative genius’ along with an ‘irresistible personality’ and a place among ‘the very finest critical intelligences’.

Only the final endorsement from Hugh MacDiarmid, himself a rectorial candidate in 1935 and 1935, gives a hint of Smith’s political position. Presenting Smith as ‘an outstanding figure in the Scottish Renaissance Movement’, MacDiarmid describes him as:

A scholar, a lover of all the arts, a great wit, a well-informed Scot with all his country’s best interests at heart and above all a passionate concern for freedom and hatred of every sort of cant or humbug, he typifies all that is best in the Scottish National Awakening now in progress and is contributing magnificently thereto.

The rest of the leaflet does not so much explain how a commitment to the Scottish Literary Renaissance will shape Smith’s rectorial work, as set the two strands of his campaign side-by-side, leaving the voter to trace a connection. For example, it gives the following ‘Four Reasons for Supporting Sydney Goodsir Smith’:

His distinction is that of real creative genius.
He would be sure to give a worthwhile and amusing address.
He is a Scotsman who believes in his own country.
He would be a real students’ rector.

In places, the leaflet is a little self-contradictory. Students are asked to vote for Smith because ‘a Scottish university should first of all honour the great men of its own country’. They should not vote for Fleming, however, because he may be ‘a great scientist and benefactor of mankind’ but the ‘rectorship is an office of spokesman for the student body, not an honour per se‘.

Perhaps, in fact, the strongest claim that emerges from the leaflet is the likelihood of Smith delivering a colourful rectorial address. His credentials as ‘wit and humorist’ are illustrated in a series of put-downs of rival candidates. Particularly acerbic barbs are directed at Jimmy Logan (‘information scanty but supposed to be a comedian’), politician Sir Andrew Murray (‘nicely groomed ex-provost … non-allergic to limelight’), Evelyn Waugh (‘hobby – writing blue books for naughty, naught Catholics’), and the Aga Khan (‘but who can’t?’).

Since acquiring the leaflet, we have discovered that another recent purchase, the archives of the Edinburgh student literary magazine The Jabberwock (Coll-1611), contains a draft version of Smith’s ‘Message from the Candidate’, together with the original manuscripts of the endorsements by Hugh MacDiarmid and Edith Sitwell. The Jabberwock’s editor Ian Holroyd evidently worked as Smith’s campaign manager, and the archive also contains a letter from veteran Scottish writer Compton Mackenzie, regretting that he cannot endorse Smith’s candidature, as he has been approached by two other candidates with equal claims on his support.

: Letter from Edith Sitwell

: Letter from Hugh MacDiarmid

The draft of Smith’s ‘Message from the Candidate’ contains a substantial amount of text omitted from the published version. One deleted paragraph reads:

If this were a political election (which I am told it is not to be, this time), I think my sentiments would be well-known to some of you as those of a man who wished to restore the ancient dignity of Scotland – all-out, in fact, and only falling somewhat short of bombs in letter-boxes and Customs at the Border. However, as this is not to be political, and as we are unfortunately unlikely as yet to get the chance of reducing the tax on whisky, I come to you with no ‘policy’ at all. I have none, in the circumstances, for I believe it would not be proper (in the happy event of my election) or my place to represent any other body than the students of this University and to be their spokesman on the University Court.

Was it the hints of political extremism, the allusion to Smith’s drinking habits, or the cheery admission of having no policy, that most alarmed Smith’s campaign manager? Also deleted is the postscript ‘I am truly sorry Groucho refused – he’d have unstuffed a few more shirts’. Groucho Marx had, in fact, been asked to stand as a rectorial candidate, but sadly declined.

In the end, Sir Alexander Fleming, who enjoyed the near unanimous support of medical students, won a resounding victory. Smith’s backers may over-estimated the average Edinburgh student’s interest in literature. Canvassers for Evelyn Waugh commonly met with the response: ‘Who’s she?’

For more on the 1951 Rectorial campaign, see Donald Wintergill, The Rectors of the University of Edinburgh 1859-2000 (Edinburgh: Dunedin Academic Press, 2005), pp. 127-35. Although Smith was never to stand again, his father Sir Sydney Smith won the next Rectorial election in 1954.

Paul Barnaby, Acquisition and Scottish Literary Collections Curator

A Life Cut Short: Stephanie’s Story

Stephanie (courtesy of Lauren McGregor)

In 1936, Julia Stephanie Evadne McGregor was in the final year of a five-year medical degree and showed all the signs of a highly motivated and conscientious student who would do well. In January 1936, she was admitted to the Royal Infirmary of Edinburgh, again in May and then June. She died on 4th July of rheumatic fever. On the anniversary of her death this year, the University is awarding a posthumous degree, with her family in attendance.

Stephanie (as she was known) was born in Gayle St. Mary, Jamaica on 9th April 1911, the daughter of Peter James McGregor and his wife Julianna Drucilla Marsh. She attended Wolmer’s Girls High School in Kingston, Jamaica from 1923-1929 and matriculated at the University of Edinburgh to study medicine in April 1931, having obtained her matriculation certificate at the University of London the previous August. On 21 October 1931 she registered as a student member of the General Medical Council.

Her first year of study saw her study under (amongst others) Professors James Hartley Asworth (Zoology), George Barger (Chemistry) and William Wright Smith (Botany), passing her first professional exams in 1932. In her second year her Professors were Edward Sharpey-Schafer (Physiology) and James Couper Brash (Anatomy). She passed her second professional exams in 1933.

On holiday at Kirn, Argyll, 1932 (courtesy of Lauren McGregor)

In October 1933, Marjorie Rackstraw in her capacity as Adviser of Women Students, wrote to Professor Sir Sidney Smith, Dean of the Faculty of Medicine, informing him that Stephanie was in financial difficulties, having received no allowance since the previous August, due to her family being in financial difficulties themselves. As a result, she was able to gain an award of £25 from the Medical Bursaries Fund. By the following February, this plus money Stephanie had managed to raise elsewhere was once again exhausted and Miss Rackstraw wrote again to Prof. Smith to explore other options, specifically a loan

She described Stephanie as capable and sensible, “one of the best of her class and has gained merit certificates in four of her subjects and one prize in Botany”. The letter also recorded that Stephanie was planning to apply for a Vans Dunlop Scholarship and, “if the banana harvest is satisfactory she should be able to meet her expenditure during the next two years”. A further grant of £50 from the Medical Bursaries Fund was awarded.

Further troubles arose in late 1934. On 29th October Miss Rackstraw wrote again to Prof. Smith, explaining that Stephanie’s father had died a few weeks earlier, presenting more financial problems over and above dealing with the bereavement. She was to receive further small pots of money.

By 1935, Stephanie was living in Masson Hall of Residence, where Marjorie Rackstraw was warden. The building no longer exists, having been demolished in the 1960s to make way for the Main Library building. However there are extensive records, including photographs, and one that includes Stephanie survives.

Group photograph of residents and others at Masson Hall of Residence, 1935

1936 did not start well for Stephanie. She fell ill on the 17th January and ended up in the Royal Infirmary but was let out after 15 days on the condition that she go away for convalescence. She went to say with a Mrs Corrigall at “Stromness, Kirn, Argyll”, but the ordeal journey there resulted in a week in bed and further time away from study. She wrote to Prof. Smith to explain her situation.

Mrs. Corrigall, with whom I am staying, called in her family Doctor and I have been under his care ….. I am still quite unfit to face classes and work ….. I am very troubled about my attendance and classes ….. This is the first time in the five years of my academic life, Sir, that I have for any reson or other been forced to miss my classes

Signature, from letter in her student file

On 5 July 1936, Marjorie Rackstraw again wrote to Prof Smith but this time she was not looking for financial assistance. Instead she had the task of informing him that Stephanie had died the day before, a victim of “rheumatic fever following tonsillitis which affected her heart”. Her funeral was held at St. John’s Episcopal, where she had been a member of the congregation, and she was buried at Piershill Cemetery.

Funeral notice (copy from her student file)

Since the later 19th century, women students had been battling to gain parity with their male counterparts. It was not until the 1890s that women were able to matriculate as students and it was only in 1915 that they gained an equal status to men within the Faculty of Medicine. Even by the time Stephanie was studying, numbers of female students were very small compared to men, having only just edged over 10%. Had Stephanie graduated, she would have made up one of only 19 women who were awarded a degree of MBChB that year. Although she probably never saw herself as such, Stephanie can be seen as a contributor towards a major change within medical education, paving the way for those who followed.

At the graduation ceremony which takes place on 4th July 2015, coincidentally on the 79th anniversary of Stephanie’s death, the University of Edinburgh is awarding her a posthumous degree.

Edinburgh University Union Committee, 1899

We recently acquired this photograph. It shows the committee which had responsibility for running the University Union, one comprised of both staff and students. We have researched each of the names and found out something further about most of them.

At this time and for some time to come, the Union was an all male affair. The date also means that many of the students depicted would also see service during the First World War – where known, this is noted.

Leonard Crossley
Medical graduate: MBChB 1900, MD 1903.

Frederick Nelson Menzies
Medical graduate: MBChB 1899, MD 1903.

James Myles Hogge (1873-1928)
Arts graduate: MA 1898. Later Member of Parliament.

Andrew Binny Flett (1875-1961)
Medical graduate: MBChB 1902.

Robert Dundonald Melville (1872-1927)
Arts and Law graduate: MA 1894, LLB 1896.

David Barty King (1873-1956)
MA from University of St. Andrews. Medical graduate: MBChB 1899, MD 1902. Served as Major in the Royal Army Medical Corps.

Francis Mitchell Caird (1853-1926)
Later Professor of Clinical Medicine.

Dr Richard J A Berry
Lecturer in Anatomy. Medical graduate: MBChB 1891, MD 1894.

John Rankine (1846-1922)
Professor of Scots Law.

Hugh Nethersole Fletcher (1877-1962)
Medical graduate: MBChB 1903, MD 1909. Served as Captain in the Royal Army Medical Corps (Territorial).

Hugh Crichton Miller (1877-1959)
Psychotherapist and founder of the Tavistock Clinic. Arts and Medical graduate: MA 1899, MBChB 1900, MD 1902. Served as Lieutenant, then Major, Royal Army Medical Corps.

Harry Malcolm Mackenzie (c1872-1947)
Medical graduate: MBChB 1899. Served as Lieutenant, then Major, then Lieutenant Colonel, Indian Medical Service.

James Walker ( -1922)
Chartered Accountant. Honorary Treasurer to the University Union

Samuel Butcher (1850-1910)
Professor of Greek.

Dr Francis William Nicol Haultain (1861-1921)
Obstetrician and Gynaecologist. Medical graduate: MB CM 1882.

‘Connected Collections’, Library of Innerpeffray, 29 November 2014

Last Saturday, I was at the wonderful Library of Innerpeffray, Scotland’s oldest lending library (founded ca. 1680) for ‘Connected Collections’, a workshop organised by Jennifer Barnes and Chris Murray of the University of Dundee. This was designed as a forum for academics, archivists, library and museum professionals, and students to discuss the promotion of creative collections at Scottish universities and work towards potential partnerships and research bids.

After my opening talk on ‘Widening Access to Creative Collections at Edinburgh University’, Neil Curtis (Head of Museums, Aberdeen) gave an historical account of collecting and cataloguing policies over the 18th and 19th centuries noting how changing curatorial approaches repurposed and recombined Aberdeen University’s collections, sometimes creating hybrid objects. He stressed too the role of Scottish universities as combined national institutions, rather than regional entities serving only their immediate area.

Karl Magee (University Archivist, University of Stirling) introduced the archive of Stirling-born film-maker Norman McLaren and discussed, in particular, the relationship forged between the University Archives and the Stirling Smith Art Gallery and Museum, culminating in the exhibition ‘A Dream of Stirling: Norman McLaren’s Scottish Dawn’.

John Izod (Communications, Media and Culture, Stirling University) told the fascinating tale of Lindsay Anderson’s documentary of Wham!’s 1985 China tour, the first visit to that country by a western pop group. Anderson’s radically different first version, rejected by the group’s management, is in Stirling University’s Lindsay Anderson Archive.

Julie Gardham (Senior Assistant Librarian, Special Collections, University of Glasgow) presented a number of innovative ways of promoting arts and humanities collections, including using archives as inspirational materials for creative writing workshops, pitching under-used and uncatalogued collections at potential researchers at evening receptions, and running a student blogathon, with prizes for the best and most liked posts for items on Special Collections and Archives material.

Gerard Carruthers (Francis Hutcheson Chair of Scottish Literature, University of Glasgow) argued that there was a need for a concerted effort to catalogue and explore 18^th– and 19^th-century poetry archives in Glasgow and the West of Scotland. This was material that had been neglected due to the prevailing misconception that Scottish poetry had descended into sentimental tartanry after Burns. He wished to see a project ‘Scottish Political Poetry and Song, 1832-1918’ researching material in newspapers and periodicals to create an alternative print cultural history.

Caroline Brown (Deputy Archivist, University of Dundee), discussed her university’s promotion of embedded archival teaching, including the award of a prize for the best piece of work using archival materials. She placed particular stress on oral history projects involving Dundee’s jute mills, the publisher D. C. Thomson, and patients and staff at a hospital for people with a learning disability.

Chris Murray (Dundee) discussed the use of archives in Comics Studies courses at Dundee University. These were largely created through building up close relationships with individual comic artists and publishers, many of whom regularly visited Dundee to give talks to the students. Archival materials were also used to inspire students to create their own comics. Dr Murray noted the difficulty in using some recent materials for teaching and research, due to donators’ concerns that materials might be uploaded to the internet.

Finally Brian Hoyle (English and Film Studies, Dundee) introduced Dundee University’s recently acquired archive of the Scottish novelist and screenwriter Alan Sharp, and discussed his interest in building an archive of unfilmed cinema scripts (of which there were many first-rate examples in the Sharp Archive).

The day ended with a round-table discussion which gave student delegates a chance to express their own views on the efforts of libraries, archives, and museums to engage with them. A common theme was a desire for easier and more uniform access to collections in institutions other than the student’s own. Archivists also expressed concerns that universities were no longer training students in the skills required (Latin, palaeography) to decipher archival materials.

The day provided an excellent opportunity for forging contacts between academics, library and archive professionals, and students working with creative collections. It was also an invaluable platform for library and archives staff to exchange ideas on outreach and widening participation. It is to be hoped that future ‘Connected Collections’ workshops will be organized to build on the relationships established at Innerpeffray.

Paul Barnaby, Archives Team, CRC

Archives @ University of Edinburgh

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