Window to a Sixth-Century Scriptorium

A post from guest curator Elijah Hixson, PhD student, School of Divinity

This month’s student led display at New College Library features the facsimile Codex Purpureus Petropolitanus, which is on display at the entrance to New College Library.  This Codex is one of the three manuscripts to be discussed in the next Biblical Studies seminar “Window to a Sixth-Century Scriptorium: Three Luxury Gospel Manuscripts and the Scribes Who Made Them” on Friday 10 March.

Codex Purpureus Petropolitanus (N 022) [facsimile] Four Gospels; Sixth century (Possibly Syria?).
[Facsimile] Athens: Miletos, 2002
New College Library (Special Collections):
Ho Porphyrous Kōdix tōn euangeliōn Patmou kai Petroupoleōs; Folio Z.142

Codex Purpureus Petropolitanus (N) is a sixth-century luxury manuscript of the Gospels. It is one of only a handful of “purple codices”—manuscripts written with inks made from melted silver and gold on parchment that had been dyed purple. The purple colour indicated the luxury status of the manuscript, making it fit for the use of the Emperor, perhaps even the emperor Justinian.  In this particular manuscript, the scribe usually writes with silver, but he or she writes references to God or Jesus in gold to set them apart from the rest of the text. See, for example, the four letters in gold, 4 lines from the bottom of the first column on the right page. These four letters are abbreviations for the words “God” and “Son” in the text: αληθως θ(εο)υ υ(ιο)ς ει (“Truly, you are the Son of God”).

The facsimile is open to Matthew 14:26–36. This opening is an excellent example of how much the conditions in which a book is kept can affect its appearance. These two folios remained together for around 1,300 years. They were numbered consecutively, relatively recently in their history (see the numbers 82 and 83 written in the centre of the top margins). At some point after they were numbered (probably around the year 1896, but not before 1820), the folio on the left was separated from the rest of the codex.

Codex Purpureus – left folio

When the folio resurfaced in Athens in the 1950s, its purple dye had faded, its silver ink had tarnished, and the folio had crease marks because it had been folded up. The folio on the right remained protected within the majority of the codex, and only the silver letters around the edges of the page were exposed to air and tarnished. which was sold to Russia in 1896, and it remains in St. Petersburg to this day.

Codex Purpureus Petropolitanus is cited as N in most modern critical editions of the Greek New Testament. Its text is an early form of the Byzantine textform found in the majority of Greek New Testament manuscripts. Most scholars think it was made in Syria (possibly Antioch).

Elijah Hixson, PhD candidate, School of Divinity

International Women’s Day 2017

During my initial survey of the New College Collections, it was immediately evident, although not surprising, that the majority of the archives stemmed from the work of men or their institutions. What it did mean, though, was that those collections which belonged to women stood out all the more.

Leaving aside the archives of the Centre for the Study of World Christianity in which women missionaries play a significant role, there are three collections with a female provenance which immediately spring to mind.

The first of these are the papers of Betty Darling Gibson (1889-1973), who worked on the International Review of Missions with Joe Oldham (ref. GD5: http://archives.collections.ed.ac.uk/repositories/5/resources/85273). The second would be the papers of Margaret Duncan Campbell (ref. GD 37: (http://archives.collections.ed.ac.uk/repositories/5/resources/86251) while the third would be the papers of Rachel Kay or Wilson (c.1750-1815) (ref. MS WIL 3).

With this last collection, what struck me was that the author of the manuscripts was only referred to as “Mrs James Wilson, wife of James Wilson, ship’s captain, Leith”. As with Betty Gibson, whose biographical details were hard to find in the shadow of her friend and colleague Joe Oldham, I was keen to give Mrs Wilson her given name and dates for the record. Her contribution to history is a curious set of journals recording her religious experiences, including her attendance at church, interlaced with family history, notable events in her own family life and what she saw as evidence of God’s influence on her own life and the life of her family past and present.

The papers of Mrs James Wilson aka Rachel Kay or Wilson (c.1750-1815)

The papers of Mrs James Wilson aka Rachel Kay or Wilson (c.1750-1815) ref. MS WIL 3.

The journals run to six notebooks, each of around 50 pages of manuscript, starting around 1771 and finishing in 1812, three years before she died. There are also a couple of loose sheets, which do not appear to belong to any of the extant notebooks.

Accompanying the documents are two letters giving a bit of background to the manuscripts. The first is from April 1947 from Mr J Ritchie, ‘Nethercraigs’, Tighnabruaich, to his cousin Agnes Moncrieff Leys née Sandys. This letter gives a lot of information such as some of the experiences of James Wilson as a ship-captain: including being captured by Americans during the American War of Independence and then being detained in France for 18 months after which he was ‘persuaded to remain at home and join his father-in-law’s business’.

My husband came safely home in the month June in 1780 when being detained Eighteen month. My father proposed to him to drop this line of life in giving over all thoughts in proceeding again to sea and to become Maltster and brewer also from my fathers inability from his years of carring on his business by himself…” (ref. MS WIL 3 notebook no1, page 43 – image below)

Rachel Wilson's account of changing her husband's occupation.

Rachel Wilson’s account of changing her husband’s occupation.

The letter also states that Rachel had about 13 children, ‘of whom she expressly states 9 died in infancy or early youth. This sad mortality was due not to any constitutional weakness, but to small-pox, scarlet fever and measles, which could not then be treated as they can now.’ Ritchie goes on to say that the Wilsons belonged to the Antiburgher section of the Secession Church and were fond of listening to the preacher Rev Adam Gib (1714-1788), and that of the surviving children, David Wilson (1782-), later became minister of the United Secession church in Kilmarnock. Making the personal connection, Ritchie states, ‘I remember being very hospitably entertained by his widow when I was a small boy.’

The manuscripts were eventually passed to New College Library in 1952 by a Miss G Woodward, librarian, who received them from Mrs Hilda Brochet Abercromby, sister of Agnes Leys who by then had passed away. It is clear from annotations made in the manuscripts that family members had read them with a good deal of interest.

At the end of the first notebook, Rachel writes

By this time I was with Child of twains and although subject to many threatning complaints yet my Shepherd who carries the lambs in his armes and Gently leads thos that are with young suffered no evil to befall he brought me in safety forward to the full time when in the 15 of March 1783 I was safely delivered of two living sons.” [William Wilson and John Frazer Wilson] (ref. MS WIL 3 notebook no 1, page 48 – see image below)

Rachel Wilson's account of having twins.

Rachel Wilson’s account of having twins.

Perhaps Mrs Wilson’s manuscripts are not the most valuable or beautiful of those which we hold but they do give a clear and striking voice to a woman of both the 18th and 19th centuries.

Kirsty M Stewart
New College Collections Curator

Historic New College Library partnership begins a new chapter

Founded in 1843 as the Library of the Free Church College, and now serving the School of Divinity at the University of Edinburgh, New College Library is one of the largest theology libraries in the UK with approximately a quarter of a million items.

There have been a number of legacy arrangements allowing borrowing access for ministers of the Church of Scotland and Free Church of Scotland. This reflects the partnership between the University of Edinburgh and the Church of Scotland, which has resulted in the Church’s historic collections being maintained at New College Library and supported by the University of Edinburgh. As of 1 March 2017, we have streamlined our access arrangements and now provide free borrowing access (ID and evidence of status required) to ministers, retired ministers and employees of the Church of Scotland and Free Church of Scotland. Registration enables access to all nine site libraries within the University of Edinburgh Library, including New College and the Main University Library.

Inside New College Library

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