Just my type of thesis: some notes on book production from 1915

The printed book as an artistic unity: A study of selected Incunabula as a Guide to the external production of worthy modern books
Richard Wilson, B.A. London

“The subject of the present enquiry is the external production of the printed book, viewed from the artistic standpoint, using the epithet in its broadest and best sense. It consists of three parts dealing respectively with typography, illustration and binding; and its object is to formulate rules for the production of modern books  based upon a detailed study of selected historical examples drawn from the best period of printing.”

How could one not be excited by the start of this thesis? It contains reflections on some of the most interesting topics for someone interested in art and who works in a library: typography, book history and the artistic value of printed matter. I find the circumstances of this reading also, slightly ironic. I am reading about the originality of printing whilst creating a digital copy of a book and whilst, probably more ironically, a colleague of mine is chopping, dismembering and binning some duplicate copies of other theses.

Wilson argues that book production is a branch of fine art and it is hard to disagree with him especially if we consider some of the objects held here at the University of Edinburgh (Le Japon Artistique being one of them: http://tinyurl.com/joftha5) or if we head down to the bookshop and purchase anything published by Persephone.  It is an art form that “comes home to ordinary people in a way that painting, sculpture, and even architecture can never do”. Reading a book is a visual and tactile experience one that could not replicated in the same way with artefacts such as a Rothko painting; and digital copies cannot replicate this experience either.

Adobe Jenson font modeled after the classic 15th century type

Adobe Jenson font modeled after the classic 15th century type

In this early 20th century thesis the author, Richard Wilson, focuses on the ‘architecture of the book’ dealing with three perspectives: typography, illustration and binding. The typography section is particularly informative and this is what I am going to explore a bit further. Wilson starts by outlining some of the principles of typography, the division of typefaces into: Roman and Gothic; “the former is now rarely used by English or American printers for book work. It was very handsomely employed in a variety of sizes by the early printers of northern Europe as well as by those of Italy for large folios and ecclesiastical works, and careful contemplation of the best of these books is absolutely necessary for all who wish to acquire correct taste in typography; but very early in the history of printing the Gothic was superseded by Roman type though it has survived in Germany to the present day. “ 102 years later the Roman typefaces appear in our digital documents under: Bembo, Baskerville, Garamond and of course Times New Roman fonts.

Wilson then reflects on the importance of the Jensen type for history of book-making. . It is no exaggeration to say that the Old Style Roman founts of type of which there are many varieties now in use are all based more or less directly upon Jensen [Jenson]’s type which possesses the necessary quality of restfulness.

The font takes its name from its creator, Nicolas Jenson a 15th century French publisher and printer. After some experience at the Royal mint of Tours, Jenson developed his printing know-how in Germany under Gutenberg. It is in Venice that he opens a printing shop and develops for the first time the printed roman lowercase type.  The shapes and measures of this type refer even if lightly to handwriting and make the reader at ease when reading.

A careful study of late fifteenth century books emphasises, the important fact that a type face designed for restfulness must not be too precise and clean in general effect however carefully each individual letter is shaped. Machine like precision and absolute mechanical perfection tire the eyes readily as the steady contemplation of an unbroken row of area railings or of spikes upon a garden wall, two things quite perfect of their kind.[1]

Wilson argues that the Jenson convoys

a general impression of curvature which is soft, pleasing, and restful to the eye as distinguished from the sharp-edged, flat and angular impression produced by the serifs of the Modern Romans. For the eye rests gratefully upon gentle curves while it is repelled by angularity. […] In the type of Jenson and others of his period there are many small irregularities which please the cultivated eve not merely because of their “quaintness” and historic interest but because they are restful. The physical reason for this is that the changed form or slight irregularity stimulates a fresh set of nerve terminals and gives the others a rest, just as relief is found in a broken railing or an iron standard of different shape and heavier build.”

The Jenson type clearly shows that reading should be, at least visually as comfortable and soothing experience. But early modern fonts have their disadvantages too.

To the modern eye, however, this earliest of the Roman types appears in its original form to be somewhat affected while it is unnecessarily wasteful of space; and if taken as a model it requires somewhat radical adaptation in several respects to meet the everyday requirements of a generation which reads a thousand books where the people of Jensen’s time read one. This wastefulness of space was probably one of the chief reasons for the designing of the first of the type faces classed as Modern Roman which came from the foundry of Giambattista Bodoni who settled in Parma in 1768. His types have been altered and adapted in many- ways but we may truly say that as Jensen is to the Old Style Romans so is Bodoni to the Modern Romans.

Developed by Giambattista Bodoni in the late 18th century, this serif is still popular and we can find examples of its uses in the Mamma Mia! Movie poster (both for the older and newer versions) and in the Nirvana band logo (here Bodoni is slightly compressed).

Mamma Mia! movie posterNirvana logo
Space and readability are key elements of good book-architecture but so is the ‘ink’ used, when it comes to both thickness and colour.

The designer must also avoid the clumsy blackness which is so often and so mistakenly, deemed to be necessary for legibility. Many of these “artistic” founts of type have a staring effect which is not conducive to restfulness in reading.”

 The ink should not be allowed to ink on the page as texts should ideally avoid too many bold characters. The use of colour clearly helps the reader:

In the library of Edinburgh University there are two volumes of the Biblia Latina by Anton Koberger ,1487. The books are not brilliant examples of typography but, together, they show an excellent, manner, by force of contrast, the optical value of the second colour in printing. In the first of these two volumes spaces have been left for the initials to be inserted by hand but the work has been left undone as in so many other of the incunabula. In the second volume the coloured initials have been inserted by hand and the effect, in comparison with the companion volume is more than pleasing. It is distinctly helpful to the eye of the reader, for the reason already given, that the occasional occurrence of clear bright colour in the black type stimulates at intervals a new set of nerve terminals. The revival of this plan of printing in two colours in ordinary books of the present day would greatly help in the attainment of restfulness in reading.”

But the use of colour should be moderate and only reserved to titles and the initial letter of a paragraph.
“There is nothing more ineffective than the attempt to obtain variety by merely printing a headline or capital in a bright colour without increasing the weight of the letter. As a rule the incunabula set us the example of aspiring use of colour in typography; but the copy of the Aberdeen Breviary printed by Walter Chepman in 1509, now in the University Library at Edinburgh, though a splendid piece of two-colour typography, is useful rather as a warning showing clearly the disadvantage of red type for .the body of a book. The eye is at once repelled by the pages of this book which are set completely in red type.”


In the rest of the thesis Richard Wilson talks about line spacing, optical round and flat lines, incunabula’s binding and illustration. But I thought I would concentrate on the timelessness of types here. Created in the early modern period, discussed artistically in 1915s and still present and used in current times, fonts emerge in many forms of printed and digital matter. They are often taken for granted and yet they make such a difference to our reading experience.

I was struck by the originality of this thesis, it is hard to find early discussions of book production focusing primarily on aesthetic value of the item.

Considering aesthetic as a main factor. I wonder if Richard Wilson would have been ‘repelled’  by how OCR and file reduction degrade the quality of the reading experience.

Wilson’s thesis will be available on ERA soon, please give it a look.

Early uses of the Jenson type found in Wilson's thesis

Early uses of the Jenson type found in Wilson’s thesis

Sample letters of Bodoni font

Sample letters of Bodoni font

[1] I wish it was still acceptable to write like this in academia

Images of early Islamic architecture: a record of destroyed antiquities in Iraq and Syria

 

Aleppo. Madrasa al Zahariyeh

Aleppo. Madrasa al Zahariyeh

The aim of our PhD thesis digitisation project is to make available the unique research of the University of Edinburgh. This research has a greater significance when, within the pages of the theses, we uncover photos of places and buildings that no longer exist; our collection becomes important for the future preservation of world cultural heritage.

In the past year a great deal of research has been undertaken on collecting images of Palmyra that date to a period before it was damaged (in 2015), as well as of other Syrian archaeological sites.[1] Much of this work depends upon using archival images of the areas in question, often from personal collections. Such images can aid with digital, and perhaps eventually physical, reconstructions. Some of the items that we have scanned as part of our thesis digitisation project, and that are now available on ERA (Edinburgh Research Archive, by ‘Abbū ,1973 and Al-Janābī 1975), also include images of buildings destroyed or damaged in past few years, not just in Syria but also in Iraq.

In the last year much media attention was given to those buildings and archaeological sites which date to the pre-Islamic era, such as Palmyra. However, many early Islamic structures and sites have also been subject to destruction, although these are often less well publicised. Furthermore due to the turbulent situation in the areas in question it can be rather difficult to ascertain if a building has been destroyed or when damage took place.

Although there may be little that can be done to prevent this destruction, we can ensure to properly look after and maintain documents relating to the artefacts in question and make them publicly available so that these can be used for digital reconstructions. This blog will focus, in particular, on those early-Islamic buildings destroyed in 2013/14 in Aleppo (Syria), Samarra (Iraq), and in Mosul (Iraq).

Fig. 23, Al-Janabi.

Mosul. Mausoleum of al-Imam Yayha ibn al-Qasim.

The two theses mentioned above and dating from the 1970’s, contain images of buildings in these areas: The Ayyubid domed buildings of Syria by ‘Ᾱdil N. ‘Abbū (1973) and Studies in Mediaeval Iraqi Architecture by Ṭāriq Jawād Al-Janābī (1975). Both theses present a catalogue of monuments. In the first the Ayyubid dynasty is examined over the period from AD 541-1260, focusing on the areas of Damascus and Aleppo. The second thesis covers the time period between the 6th and the 8th centuries AD and areas ranging from Baghdad, Wasit, Mosul, Al-Kifil, Kufa, Basra and Amadiya. The contents of the first chapter are wide ranging, reading: the Saljuq period, the Abbasid Caliphate during the 6th to 7th centuries A.H., the Atabikids of Iraq, the Mongol invasion and the Ilkhanid Period, the Jalairids.

Aleppo. Madrasa al Zahariyeh

Aleppo. Madrasa al Zahariyeh

The types of monuments discussed in both works include: madrasas (koranic schools; some of these built at the request of the Sunni madhab),[2] turbas, mosques, ribats, minarets, palaces and mausolea.

Aleppo. Al-Madrasa al-Halawiya.

These works are so important for preserving the past because they include many good quality photographs, including of the type of minor decorative details that are difficult to reproduce accurately, such as wood and stucco windows and façades.[3]

Samarra. Mausoleum of Imam Dur.

Samarra. Mausoleum of Imam Dur.

Fig 171b (Al-Janabi)

Mosul. Mausoleum of Imam Bahir.

 

 

 

 

 

 

 

Mosul: mausoleum of Imam Bahir.

Mosul: mausoleum of Imam Bahir.

Fig 170a (Al-Janabi)

Mosul. Mausoleum of Imam Bahir.

 

 

 

 

 

 

 

 

 

 

 

To highlight the importance of these works a selection of photos from the theses are included, depicting buildings that are now damaged or destroyed. In Aleppo: the Al-Sultaniyeh mosque and the madrasa Al-Halawiyah. The Imam-al-Daur in Samarra. In Mosul: the masjid of al-Imam Ibrahim, the mausoleum of Imam Bahir, that of al-Immam Muhsin, the shrine of al-Imam Yahya ibn al-Qasim, and that of al-Imam ‛Awn al-Din (known as Ibn al-Hasan).

Aleppo: the Al-Sultaniyeh Mosque

Aleppo. Madrasa al Zahariyeh

Aleppo. Madrasa al Zahariyeh

Also known as the Al-Sultaniyah Madrasa, this 12th century building incorporates several rooms around the courtyard known as the Madrasaa al Zahariyeh. It was destroyed on December 7th 2014.[4]

Aleppo: the Madrasa Al-Halawiya

Aleppo. Al-Madrasa al-Halawiya.

This Byzantine cathedral became a madrasa (Koranic school) in the 13th century. Attempts were made in 2013 to protect one of the wooden niches dating from this time. However this work had to be abandoned due to the conflict in the area.[5] The building was damaged recently in the same incident that destroyed the great mosque, with which it shared grounds.[6]

Samarra: the Mausoleum of Imam al-Daur

Samarra: the mausoleum of Imam al-Daur

Samarra: the mausoleum of Imam al-Daur

Dating from 1085, this Shia shrine was destroyed in October 2014.[7]

Mosul: Masjid of al-Imam Ibrahim

Mosul. Masjid of al-Imam Ibrahim.

Mosul. Masjid of al-Imam Ibrahim.

This building now appears to be destroyed in satellite photography.[8]

Mosul: the Mosque and Shrine of al-Imam al-Bahir

Al-Janabi Fig. 172.

Mosul. Mosque of Imam Bahir.

This shrine was likely destroyed in September 2014.[9]

Mosul. Mausoleum of al-Imam al-Bahir

Mosul. Mausoleum of al-Imam al-Bahir

Mosul: the Mosque and Tomb of al-Imam Muhsin

Mosul. Mosque and tomb of al-Imam Muhsin (al-Madrasa al-Nuriya)

Mosul. Mosque and tomb of al-Imam Muhsin (al-Madrasa al-Nuriya)

Also known as the madrasa al-Nuriya, this 11th century site was likely destroyed between December 2014 and December 2015.[10]

Mosul: the Shrine of al-Imam Yahya ibn al-Qasim

Mosul. Mausoleum of al-Imam Yahya ibn al-Qasim

Mosul. Mausoleum of al-Imam Yahya ibn al-Qasim

This 13th century Shia shrine located on the Tigris riverbank and was destroyed as of July 2014.[11]

Mosul: Shrine of al-Imam ‛Awn al-Din (known as Ibn al-Hasan)

Fig. 169b, Al Janabi.

Mosul. Mausoleum of Imam ‘Awn al-Din.

One of the few structures to survive the Mongol invasion of Iraq, this 13th century shrine was reportedly destroyed on the 25th of July 2014.[12]

While it is impossible to undo the damage wreaked in some of the most archaeologically rich parts of this world, and there is frustratingly little that can be done to reverse the far greater loss of human lives, it is perhaps a small comfort to know that in some way we may contribute to the future preservation and potential reconstruction (digital or otherwise) of important monuments that are now lost.


Bibliography and further information

‘Ᾱdil N. ‘Abbū (1973) The Ayyubid domed buildings of Syria, PhD thesis, University of Edinburgh.

Ṭāriq Jawād Al-Janābī (1975) Studies in Mediaeval Iraqi Architecture, PhD thesis, University of Edinburgh.

UNESCO on the ancient city of Aleppo: http://whc.unesco.org/en/list/21

UNESCO on Iraq: http://whc.unesco.org/en/list/21 and http://whc.unesco.org/en/news/1239/

Monuments of Mosul in danger: http://monumentsofmosul.com/

Blue Shield Press on monuments in Syria and Iraq: http://www.ancbs.org/cms/en/press-room

A recent conference was held at the University of Edinburgh on Syria (between the departments of History, Classics and Archaeology, Islamic and Middle Eastern Studies and the Centre for Medieval and Renaissance Studies).

References

[1] Some recent examples of this work: http://futurism.com/3d-imaging-is-helping-us-save-history-for-the-future/ and http://www.pbs.org/wgbh/nova/next/ancient/digital-preservation-syria/

[2] see Abbu (1993), p. ii.

[3] Al-Janabi, (1975) chapter VI; and Abbu (1973) sections 4, 5 and 8.

[4] http://hyperallergic.com/168740/syrian-military-bombs-significant-13th-century-complex/ and http://www.syriaphotoguide.com/home/aleppo-al-sultaniyeh-mosque-%D8%AD%D9%84%D8%A8-%D8%AC%D8%A7%D9%85%D8%B9-%D8%A7%D9%84%D8%B3%D9%84%D8%B7%D8%A7%D9%86%D9%8A%D8%A9/ and http://apsa2011.com/apsanew/aleppo-partial-destruction-of-the-al-sultaniah-mosque-following-an-explosion-07-12-2014/#jp-carousel-4714

[5] http://apsa2011.com/apsanew/4074/

[6] http://www.syriaphotoguide.com/home/aleppo-great-mosque-%D8%AD%D9%84%D8%A8-%D8%AC%D8%A7%D9%85%D8%B9-%D8%A7%D9%84%D9%83%D8%A8%D9%8A%D8%B1/ and http://eamena.arch.ox.ac.uk/impact-risks/explosives/

[7] https://www.cemml.colostate.edu/cultural/09476/iraq05-057.html

[8] http://monumentsofmosul.com/list2/18-i16

[9] Current satellite image: http://monumentsofmosul.com/list2/26-i35

[10] Current satellite image http://monumentsofmosul.com/list2/27-i37 and https://www.arcgis.com/home/item.html?id=017b3a45d45f439bb5e595491b9dc826

[11] http://monumentsofmosul.com/list2/8-i4 and http://archnet.org/sites/4356 and http://www.iraqinews.com/features/urgent-isil-destroys-1400-year-old-mosque-located-west-mosul/

[12] http://monumentsofmosul.com/list2/9-i5 and https://conflictantiquities.wordpress.com/2014/07/28/syria-iraq-islamic-state-destruction-shrine-mashhad-al-imam-awn-al-din/ and http://archnet.org/sites/3841