{"id":2943,"date":"2017-09-25T13:41:02","date_gmt":"2017-09-25T13:41:02","guid":{"rendered":"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/?p=2943"},"modified":"2017-09-25T13:42:15","modified_gmt":"2017-09-25T13:42:15","slug":"freedom-to-read-freedom-to-believe-bannedbooksweek","status":"publish","type":"post","link":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/2017\/09\/25\/freedom-to-read-freedom-to-believe-bannedbooksweek\/","title":{"rendered":"Freedom to read, freedom to believe #BannedBooksWeek"},"content":{"rendered":"<p><img decoding=\"async\" loading=\"lazy\" class=\"aligncenter size-full wp-image-2946\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/BannedBooks.jpg\" alt=\"\" width=\"1290\" height=\"536\" srcset=\"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/BannedBooks.jpg 1290w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/BannedBooks-300x125.jpg 300w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/BannedBooks-768x319.jpg 768w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/BannedBooks-1024x425.jpg 1024w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/BannedBooks-500x208.jpg 500w\" sizes=\"(max-width: 1290px) 100vw, 1290px\" \/><em><strong>A guest post by Eleanor Rideout, IS Helpdesk Assistant<\/strong><\/em><\/p>\n<p>Banned Books Week, held the week of September 24<sup>th <\/sup>in 2017, is an annual celebration of the freedom to read. New College Library holds many texts that have been banned at different points in history, and by different nations and cultures. This week you\u00a0can see some of these banned books\u00a0on display in New College Library.<!--more--><\/p>\n<p><div id=\"attachment_2945\" style=\"width: 250px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2945\" decoding=\"async\" loading=\"lazy\" class=\"wp-image-2945 size-full\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/B.r.438-1-e1506332357321.jpg\" alt=\"\" width=\"240\" height=\"320\" srcset=\"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/B.r.438-1-e1506332357321.jpg 240w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/B.r.438-1-e1506332357321-225x300.jpg 225w\" sizes=\"(max-width: 240px) 100vw, 240px\" \/><p id=\"caption-attachment-2945\" class=\"wp-caption-text\">Be\u0300ze, The\u0301odore de et al., 1599. The Bible, that is, the holy Scriptures conteined in the Olde and new Testament : translated according to the Ebrew and Greeke, \u2026 Imprinted at London [i.e. Holland?]: by the Deputies of Christopher Barker, printer to the Queenes most excellent Majestie. B.r.438\/1<\/p><\/div>In 1616, King James forbade the printing of new editions of the Geneva Bible: he considered it seditious, and his own version was not yet popular. Geneva editions claiming to be printed &#8216;London, 1599&#8217; may be produced\u00a0post-1616 in Amsterdam and falsely dated to get round this ban.<\/p>\n<div id=\"attachment_2944\" style=\"width: 330px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2944\" decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-2944\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/TR-1091.jpg\" alt=\"\" width=\"320\" height=\"240\" srcset=\"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/TR-1091.jpg 320w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/TR-1091-300x225.jpg 300w\" sizes=\"(max-width: 320px) 100vw, 320px\" \/><p id=\"caption-attachment-2944\" class=\"wp-caption-text\">Spinoza, Benedictus de &amp; Meijer, L. 1674. Tractatus theologico-politicus : cui adjunctus est Philosophia S. Scriptur\u00e6 interpres, Amsterdam: s.n.]. TR 1091<\/p><\/div>\n<p>In this\u00a0book Spinoza makes a systematic critique of Judaism, the authenticity of scripture and all organized religion in general. For instance, he claimed that the Torah was a product of a particular time and place and could now no longer be regarded as a valid document. Spinoza was part of a Portuguese Jewish community in Amsterdam, and his highly contentious ideas meant that Jewish religious authorities issued a shunning order or <em>herem<\/em> against him.\u00a0 His books appeared on the Catholic Church&#8217;s <em>Index of Forbidden Books<\/em>.<\/p>\n<div id=\"attachment_2947\" style=\"width: 330px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2947\" decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-2947\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/MeinKampf-e1506332890175.jpg\" alt=\"\" width=\"320\" height=\"240\" srcset=\"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/MeinKampf-e1506332890175.jpg 320w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/MeinKampf-e1506332890175-300x225.jpg 300w\" sizes=\"(max-width: 320px) 100vw, 320px\" \/><p id=\"caption-attachment-2947\" class=\"wp-caption-text\">Hitler, Adolf. &amp; Murphy, J.V., 1939. Mein Kampf. London: Hurst and Blackett.<br \/>DD247.H5 Hit.<\/p><\/div>\n<p><strong>\u00a0<\/strong>Hitler\u2019s autobiography outlines the development of his anti-semitic views and his political ideology. The historical effect of Nazism upon Europe during World War II and the Holocaust, made it a highly controversial book. After Hitler&#8217;s death, copyright of the book passed to the state government of Bavaria, which banned copying or printing of the book in Germany, until the work passed out of copyright in 2016.<\/p>\n<div id=\"attachment_2948\" style=\"width: 307px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2948\" decoding=\"async\" loading=\"lazy\" class=\"wp-image-2948 size-full\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/Bonhoeffer-e1506333035826.jpg\" alt=\"\" width=\"297\" height=\"199\" \/><p id=\"caption-attachment-2948\" class=\"wp-caption-text\">Bonhoeffer, Dietrich, Visser &#8216;t Hooft, W.A. &amp;; Schlabrendorff, F.von, 1945. Das Zeugnis eines Boten : zum Geda\u0308chtnis von Dietrich Bonhoeffer, Genf (Schweiz): O\u0308kumenische Kommission fu\u0308r die Pastoration der Kriegsgefangenen. Z.h.7\/5<\/p><\/div>\n<p>German pastor Dietrich Bonhoeffer was a determined opponent of the Nazi regime. Protesting against the removal of the Old Testament (because of its Jewish origins) from the German Bible, he was a leader in an underground Church movement in Germany during the 1930s and beginning of World War II. In 1941, Bonhoeffer was forbidden to print or to publish by the authorities, and in 1943 he was arrested and imprisoned. This is a memorial volume published in 1945, the same year that Bonhoeffer was executed by the Nazis.<\/p>\n<div id=\"attachment_2949\" style=\"width: 220px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2949\" decoding=\"async\" loading=\"lazy\" class=\"wp-image-2949 size-full\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/AnneFrank-e1506333166829.jpg\" alt=\"\" width=\"210\" height=\"304\" srcset=\"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/AnneFrank-e1506333166829.jpg 210w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/AnneFrank-e1506333166829-207x300.jpg 207w\" sizes=\"(max-width: 210px) 100vw, 210px\" \/><p id=\"caption-attachment-2949\" class=\"wp-caption-text\">Frank, Anne, 1954. The diary of Anne Frank, London: Pan. D 810.J4 Fra<\/p><\/div>\n<p>Challenges to the inclusion of Ann Frank\u2019s diary in classroom teaching have been made at individual schools or school districts. Recorded objections from parents were to sexual content in a revised edition.<\/p>\n<div id=\"attachment_2950\" style=\"width: 204px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2950\" decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-2950\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/1988_Salman_Rushdie_The_Satanic_Verses.jpg\" alt=\"\" width=\"194\" height=\"300\" \/><p id=\"caption-attachment-2950\" class=\"wp-caption-text\">Rushdie, Salman, 1988. The Satanic verses, London: Viking.<br \/>tB25 Ruz<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>This award winning novel by Salman Rushdie refers to a group of Qu\u2019ranic verses said to allow intercessory prayers to be made to three Pagan Meccan goddesses. The novel was accused of blasphemy by Muslims and resulted in a <em>fatw\u0101<\/em> calling for Rushdie&#8217;s death issued by <a href=\"https:\/\/en.wikipedia.org\/wiki\/Ayatollah\">Ayatollah<\/a> <a href=\"https:\/\/en.wikipedia.org\/wiki\/Ruhollah_Khomeini\">Khomeini<\/a>, the Supreme Leader of Iran. Rushdie had to face several assassination attempts and live under police protection.<\/p>\n<div id=\"attachment_2952\" style=\"width: 170px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2952\" decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-2952\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/Last-temptation.jpg\" alt=\"\" width=\"160\" height=\"160\" srcset=\"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/Last-temptation.jpg 160w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/Last-temptation-100x100.jpg 100w\" sizes=\"(max-width: 160px) 100vw, 160px\" \/><p id=\"caption-attachment-2952\" class=\"wp-caption-text\">Scorsese, Martin. et al., 2003. The last temptation of Christ, London: Universal. DVD 14<\/p><\/div>\n<p>This film depicts the life of Jesus Christ and his struggle with various forms of temptation, including a depiction of Christ being tempted by imagining himself engaged in sexual activities. The film\u2019s release in 1988 provoked angry protest from several Christian communities, and it was banned in countries including Greece, Turkey, Mexico, Chile, and Argentina.<\/p>\n<div id=\"attachment_2953\" style=\"width: 170px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2953\" decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-2953\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/Life-of-Brian.jpg\" alt=\"\" width=\"160\" height=\"160\" srcset=\"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/Life-of-Brian.jpg 160w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/Life-of-Brian-100x100.jpg 100w\" sizes=\"(max-width: 160px) 100vw, 160px\" \/><p id=\"caption-attachment-2953\" class=\"wp-caption-text\">Jones, Terry et al., 2002. Monty Python&#8217;s Life of Brian. [Place of publication not identified]: Columbia Tristar Home Entertainment. DVD 17<\/p><\/div>\n<p>Reaction to this religious satire may have worked in its favour. It was banned in several countries, allowing a Swedish marketing poster: \u2018So funny it was banned in Norway!\u2019.<\/p>\n<p><div id=\"attachment_2954\" style=\"width: 170px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2954\" decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-2954\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/passion-of-the-christ.jpg\" alt=\"\" width=\"160\" height=\"160\" srcset=\"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/passion-of-the-christ.jpg 160w, https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/passion-of-the-christ-100x100.jpg 100w\" sizes=\"(max-width: 160px) 100vw, 160px\" \/><p id=\"caption-attachment-2954\" class=\"wp-caption-text\">Gibson, Mel et al., 2004. The passion of the Christ, [London?]: Icon Home Entertainment. DVD 41<\/p><\/div>Despite controversy over extreme violence and allegations of anti-semitism, this film was only banned in Malaysia, and that briefly. It was not forbidden in Israel, but no cinema chose to show it.<\/p>\n<div id=\"attachment_2955\" style=\"width: 134px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-2955\" decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-2955\" src=\"http:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/files\/2017\/09\/Harry-Potter.jpg\" alt=\"\" width=\"124\" height=\"200\" \/><p id=\"caption-attachment-2955\" class=\"wp-caption-text\">Rowling, J. K., 2007. Harry Potter and the deathly hallows, London: Bloomsbury. PR6068.O93 Row.<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>According to the American Library Association the Harry Potter books are the most challenged of the 21<sup>st<\/sup> century. Many objectors were concerned that they would encourage children to the occult. Rowling, a practising Christian, strongly refuted these allegations.<\/p>\n<p><em>Eleanor Rideout, IS Helpdesk Assistant<\/em><\/p>\n<p><em>With contributions from Margaret Redpath, Linda Blackwood, Christine Love-Rodgers<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A guest post by Eleanor Rideout, IS Helpdesk Assistant Banned Books Week, held the week of September 24th in 2017, is an annual celebration of the freedom to read. New College Library holds many texts that have been banned at &hellip; <a href=\"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/2017\/09\/25\/freedom-to-read-freedom-to-believe-bannedbooksweek\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":34,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[199],"tags":[24,241,42,242,86,100,112,185],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p42UaT-Lt","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/posts\/2943"}],"collection":[{"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/users\/34"}],"replies":[{"embeddable":true,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/comments?post=2943"}],"version-history":[{"count":4,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/posts\/2943\/revisions"}],"predecessor-version":[{"id":2958,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/posts\/2943\/revisions\/2958"}],"wp:attachment":[{"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/media?parent=2943"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/categories?post=2943"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/newcollegelibrarian\/wp-json\/wp\/v2\/tags?post=2943"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}