{"id":2474,"date":"2019-05-10T11:17:54","date_gmt":"2019-05-10T10:17:54","guid":{"rendered":"http:\/\/libraryblogs.is.ed.ac.uk\/eresources\/?p=2474"},"modified":"2019-05-10T11:17:54","modified_gmt":"2019-05-10T10:17:54","slug":"new-e-journals-from-edinburgh-university-press","status":"publish","type":"post","link":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/2019\/05\/10\/new-e-journals-from-edinburgh-university-press\/","title":{"rendered":"New! E-journals from Edinburgh University Press"},"content":{"rendered":"

\"\"<\/p>\n

With our 2019 renewal to Edinburgh University Press E-Journals package, we gain access to the following titles.<\/p>\n

\"\"<\/a><\/p>\n

Ancient Philosophy Today: DIALOGOI<\/em>\u00a0<\/a>provides a forum for the mutual engagement between ancient and contemporary philosophy.\u00a0The journal connects interpretative work in ancient philosophy to current discussions in metaphysics, epistemology and ethics, and assesses the continuing relevance of ancient theories to current philosophical interests and debates.<\/p>\n

 <\/p>\n

 <\/p>\n

\"\"<\/a>Gothic Studies<\/em><\/a> – The official journal of the\u00a0International Gothic Association<\/a>\u00a0considers the field of Gothic studies from the eighteenth century to the present day.<\/p>\n

 <\/p>\n

 <\/p>\n

\"\"<\/a><\/p>\n

Scottish Church History<\/em><\/a> is the journal of the Scottish Church History Society. Founded in 1922 to promote the study of the history of Christianity in Scotland, the journal covers all periods and branches of Scottish churches from the early to the modern.<\/p>\n","protected":false},"excerpt":{"rendered":"

With our 2019 renewal to Edinburgh University Press E-Journals package, we gain access to the following titles. Ancient Philosophy Today: DIALOGOI\u00a0provides a forum for the mutual engagement between ancient and contemporary philosophy.\u00a0The journal connects interpretative work in ancient philosophy to current discussions in metaphysics, epistemology and ethics, and assesses the continuing relevance of ancient theories […]<\/p>\n","protected":false},"author":70,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[3,5],"tags":[907,81,228,912,909,915,910,911,908,914,913],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p4JPXA-DU","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/posts\/2474"}],"collection":[{"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/users\/70"}],"replies":[{"embeddable":true,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/comments?post=2474"}],"version-history":[{"count":7,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/posts\/2474\/revisions"}],"predecessor-version":[{"id":2497,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/posts\/2474\/revisions\/2497"}],"wp:attachment":[{"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/media?parent=2474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/categories?post=2474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/libraryblogs.is.ed.ac.uk\/eresources\/wp-json\/wp\/v2\/tags?post=2474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}